Tag Archives: Ganges River

Spring Break 2016: Finding peace in Rishikesh

I barely had time to unpack my suitcase, do laundry and repack, and I was off again.

Spring Break!

Before I knew I would chaperone the high school mini-course, I was craving a traffic-free get-away to nature. I got that, unexpectedly, with our trip to Krishna Ranch last week, but I had already booked a trip with my friend Alli for the following week. We took the train to Rishikesh and stayed at Atali Ganga, a peaceful little eco-resort on the shores of the Ganges River (Ganga in Hindi).
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Atali Ganga stretches up the hillside on the east side of the river. From the main road, a short steep driveway takes you to the reception area, which includes a pool and climbing wall. Stone steps and pathways lead to the Green Deck, a grassy lounging area on the second level; Café White Water, where we ate all our meals, on the third level; and then to individual cottages on five subsequent levels. Alli and I were neighbors on the fifth level, 85 knee-jarring stairs from the lobby.

My cottage.
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View from the restaurant deck.
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Trees, shrubs and potted plants lined the paths and surrounded the buildings. Small tables and chairs, shade umbrellas and loungers were tucked here and there, providing ample spots for reading, napping, writing, or chatting. My cottage far exceeded expectations with its stone tile floor, comfortable bed, hot shower, and screened windows to let in the fresh breeze. I didn’t even notice all the special touches until I needed them, like when I realized the bamboo ladder just outside my front door was meant for drying my wet clothes, or when I spotted the yoga mats provided in the room just as my weary muscles needed a stretch.

I also appreciated the eco-friendly efforts: Signs offered gentle reminders to preserve water and power; linens were laundered only every three days; soap and shampoo came from wall-mounted dispensers instead of disposable containers; and housekeepers refilled glass bottles with fresh water each day.

On our first afternoon, we joined Sonita, one of the activity directors, for an introduction to the Ganges in an inflatable kayak. Alli and I took turns as Sonita piloted us upriver a bit and then floated back down. We both hopped out of the boat and into the icy water at the end. It was exhilarating! Afterwards, we plopped down in the riverbank’s powdery sand to enjoy the view and a cup of chai.
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That evening, the hotel served snacks by a fire pit and set up a telescope for us to look at the moon and Jupiter before dinner.

The next morning, we joined a group for whitewater rafting. This was my virgin voyage, and I have to say the “safety talk” kind of freaked me out. I was feeling pretty nervous by the time we set off on our 24-kilometer ride. Our boat mates included a nice Indian family with two sweet children.

“Well, it can’t be too dangerous if they’re letting the kids do it,” I said, thus jinxing our journey.
After 4 kilometers, we rowed to the shore. “What are we doing?” I asked.
“Dropping off the kids,” answered our guide. “We’ll pick them up again after the big rapids.”
Oh crap.

We rowed and floated down the jade-colored river, which was calm enough at times for us to pause and check out the tree-covered hillsides, mysterious little caves, sandy beaches and paths winding through the forest. But the calm was quickly broken by 14 Class-2 and Class-3 rapids that doused us and got our hearts pounding. The rapids had funny names, such as Three Blind Mice, Golf Course, Rollercoaster, Black Money, and Return to Sender.

During one stretch, our guide encouraged us to ride along on the outside of the boat. Alli and I both hopped in the chilly water, held on to the raft’s safety line, and let the current tow us along till our limbs went numb.

Shortly before the end of our trip, we met the two children, who had been trucked downstream, and brought them back on board.

Big sigh of relief.

So I survived my first whitewater rafting experience, and it was fantastic!
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Because this stretch of the holy Ganges River looks nothing like the brown, toxic sludge that creeps into the holy city of Varanasi, I falsely assumed that riverside cremations were prohibited up here. However, we actually saw two on this day. One had just finished, and the family members were brushing ashes in to river. The other was just getting started with a pile of wood and a body on a pallet nearby. That was a little disconcerting.

Back at the fire pit that evening, under a full moon, we chatted with Manoj Biswas, the owner of Atali Ganga. He explained that this section of the river was the most holy for North Indians, and riverside cremations were not only allowed, they were sacred. If you can’t cremate your loved ones in nearby Haridwar, then you at least find a way to bring their ashes here to put in the river, Manoj said.

He also helped us understand which mountains surrounded us. There are three Himalayas, all with profound Sanskrit names, he said: The upper Himalayas (Himadri, which means “respect the snow”), the middle Himalayas (Himachal, which means “shrouded in snow”), and the lower Himalayas (Shivaliks, which means “locks of Shiva’s hair”). Atali Ganga sits in the shadow of the Shivaliks. He also said the pronunciation is Him-AL-ya, which translates to “abode of snow.” When we say Him-uh-LAY-uh, it has a different and unrelated meaning.

Why are the lower Himalayas called “locks of Shiva’s hair”? According to Hindu legend, the gods wanted to send the goddess Ganga down to earth to provide water for people. However, they feared her impact when she fell from the heavens would cause total destruction, so Shiva offered to catch her in his hair and then squeeze the water out onto the earth. Sure enough, pure water pours down the Shivaliks to join the mighty Ganga River rushing through the valley.

A sunrise hike got our next day off to a peaceful start. Alli and I climbed to the top of the Atali Ganga property to meet Robbie, one of the resort’s activity guides, who led us on a 2.5-kilometer walk on a boulder-strewn path. We saw barking deer (and one barking dog), peacocks, wild chickens, trees full of langur monkeys, a little flock of red-cheeked parakeets, and a few other birds, although most stayed hidden in the foliage. Robbie noted that winter, with its naked trees, is the best time for birding. Still, we could hear their chatter. Here’s a recording of peacocks.

We crunched along a carpet of dry leaves, past several termite towers, through a narrow gully that fills with water during monsoon season, near a small village (with only four houses and a field of wheat) and down to the road, where a van hauled us back to the hotel.
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Robbie showed us these hard little seeds that were used as a unit of measurement for weight before the British showed up with their drachms, ounces, pounds and stones.
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We had planned to play on the resort’s high ropes course, but we opted instead for a lazy day of lingering over coffee and reading in the shade. After a quick dip in the pool and more lounging around, we decided to pop down to the river. We waded in the water and sat in the sand, watching other guests kayak and swim.

Day four started as a repeat of day three and turned into a whole lot of trekking for me. I joined Robbie for another early morning hike, climbing up and down the rocky paths. We didn’t spot any animals, but we heard lots of rustling in the bushes. Wild chickens, Robbie said. I asked whether people eat them. “They are very fast walking,” he said. “If people can catch, they eat.”

After crossing a nala, a dry gully that fills with monsoon rains, we fell in line behind a village woman. She trekked up the precarious hill in worn flip-flops, holding her long purple skirt with one hand and balancing a large brass pot of water on her head with the other. She said “namaskar” to me and chatted in Hindi with Robbie as she climbed. Later, Robbie told me the woman was surprised to see us hiking so early in the day. She and other women out collecting wood yesterday had seen a bear at that nala, so she warned us to be careful.

Robbie led me through a small farming village. Cows and water buffalo looked up from their breakfast to check us out.

After a bit of reading and lounging, Alli and I headed to the river for a while. It was blazing hot with no shade, so we didn’t last long. I decided to join a group going on a 4-kilometer afternoon hike.

Led by Sonita, we crossed the river on the Malakunti suspension bridge and trekked along the mountainside. (Mala means necklace, and kunti means pendant. The village of Mala sits up the hill, so the bridge is like its pendant hanging below.)
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Along the way, we spotted pink and green stains on the dirt path, signs of local celebrations. It was Holi, a holiday that welcomes the arrival spring, when revelers toss colored powder or water on each other. The path rose and fell, sometimes ominously narrow with a sheer drop to the rocky beach. We often scrambled over piles of pale flat rocks, and looking up, we could see where they had broken free from the hillside.

I kept taking my phone out to snap a photo and then slipping it back into my pocket. I didn’t realize every time I did that, I butt dialed someone in the States. So sorry about that!
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Eventually, we reached Sonita’s village, Sirasu. There, we saw ladies working in the fields, and Sonita showed us the different crops: wheat, chickpeas, onions and garlic. She also pointed to the big group of men and boys playing cricket in the distance. Women generally run the farm, care for the livestock and manage the home, while men have jobs outside the village, she said. We stopped at her mother’s house for chai. Children from the village hid behind a wall to spy on us, and a calf tied to a metal ring snorted at us and nibbled at the grass. An old woman walked by, doubled over by the load of hay on her back. I put my hands together and said, “namaste,” and she stood up, gently set down her load, and returned my greeting with a wide grin.

Sonita leading us through the wheat fields.
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Animals next to her mother’s house.
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Cricket game.
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After finishing our tea, we set off again. Just past the village, bamboo scaffolding encased a huge ashram and temple under construction. Rishikesh is a magnet for spiritual pilgrims and yoga enthusiasts. This National Geographic Traveler story takes place at an ashram next to Sonita’s village and does a nice job describing the vibe of the area.

It was getting dark by the time we saw the second bridge. A precipitous path cobbled together with pale purple stones zig-zagged down the mountain. I asked Sonita if the color was natural, and she pointed across the river to where purple-tinted rock rose out of the water and blended into the hills. We walked across the bridge and up another steep hill to the road, where our bus waited to drive us back to Atali Ganga.
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Our final day in Rishikesh, we had to check out early, so we spent most of the day in the open-air reception area, reading and writing. I felt my usual melancholy settle in, knowing I had to leave behind beauty and fresh air and face the reality of Delhi’s smog and traffic. What a perfect week, though. And, seriously, what an amazing month – so many Incredible India experiences!

That’s it for a while, though. My next big journey will be a life-changer as Tony and I wave farewell to India in just two months, travel to Michigan for a quick visit, and then move to new jobs and a new home in Santiago, Chile.

Visiting Varanasi – finally!

As we kick off our fifth year in India, I knew it was time to stop avoiding Varanasi.

A key destination for any serious tourist to the subcontinent, this North Indian city dedicated to the god Shiva is also a place of holy pilgrimage for Hindus. They believe a bath in the sacred Ganges River will purify them, and moksha – a kind of salvation or liberation from the cycle of life – comes to those who die here. In fact, the elderly move to state-subsidized ashrams in Varanasi to wait out the last months or years of their lives, walking down the steep steps to the Ganges each day for a sin-absolving dip. The dead burn on funeral pyres along the shore, their ashes swept into the river.

It all sounded a little overwhelming, and frankly, when holidays roll around in New Delhi, I feel the need to escape the chaos. However, we don’t know how much longer we’ll live in India, and there are significant locations I don’t want to miss. Invited to join a group traveling to Varanasi last weekend, I knew it was time to check out one of the oldest continuously inhabited cities in the world.

After a short flight and about an hour in a van, our group of eight teachers reached the Ganges River in Varanasi Saturday afternoon.
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We piled into a wooden motor boat and put-putted upstream to our hotel, Suryauday Haveli.
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I tried to find some historical information about this beautiful riverfront structure, but every website parrots the blurb on the hotel’s home page (Benaras is another name for Varanasi):

Suryauday Haveli on Shivala Ghats is a reflection of the spirit of the holy city of Benaras. The Haveli traces its history back to the early 20th century. It was built by the Royal Family of Nepal as a retreat for the aged. It’s now been painstakingly put together again to provide the best ghat experience in Benaras.

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Ghat refers to the series of steps that lead from the building to the water. Suryauday Haveli is located at Shivala Ghat, which fortunately (and unlike many other ghats), didn’t have too many stairs. It did, however, feature a little herd of waterbuffalo cooling off ears-deep in the holy water. The hotel staff welcomed us with a shower of rose petals from the balcony.
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Our rooms all faced the river and opened to a courtyard shaded by trees and decorated with marigold blossoms.
Here’s Sarah, my roomie for the weekend.
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After awhile, we met up with former AES teacher, Jill, who started Lotus Foundation here to provide education, health care and job training to children and young adults from the Varanasi slums. On the way to see her school and hostel, we stopped to meet some of the children who benefit. As soon as we climbed out of the auto rickshaws at the banks of the Ganges, children and their mothers approached to meet the strangers and chat with Jill. The little ones immediately engaged us in jumping and clapping, despite the language barrier. We snapped photos and showed them the images, which triggered hysterical giggling. We also visited Jill’s humble school, where up to 20 students receive a free education, and her small hostel, where a few young girls can sleep safely. Her foundation is presently busy with renovations as they prepare to open a guesthouse and restaurant, offering job training to people living in poverty.

play with kids

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Marina plays a clapping game with Radha.
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Jill shares a laugh with little Veer.
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Showing my photos to the kids was hilarious.
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Posing in front of Jill’s school.
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The playroom. Kids do most of their learning in another room, sitting on mats.
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Badal wrote in Hindi, “I am a doctor.”
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At sunset, our hotel offered a complimentary boat ride to see the ceremony at the Dashashwamedh Ghat, the main and most lively ghat on the river. The shore was already crowded with boats when we arrived, so we pulled up alongside them and waited for the ceremony. The nightly aarti – which honors the river goddess – features blowing of a conch shell, incense burning, waving lamps of fire, bell ringing, clapping and chanting. Although we really couldn’t see the action, I always love the energy of people at a religious pilgrimage site, and I often found myself facing the crowd to see their reaction to the aarti. Eventually, our guide, Sanjay, told us to light our offering and drop it into the water. I had hoped to see hundreds of candles floating on the Ganges, but the current quickly swept them away.
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The next morning, a few of us met Sanjay again at 5 a.m. for a sunrise cruise. We slowly motored along the quiet shoreline to the Manikarnika Ghat. Although a body lay in wait on the ghat steps, the workers were mainly cleaning up from the previous day, sweeping, stacking wood, sorting through ashes.
According to Lonely Planet,

Manikarnika Ghat, the main burning ghat, is the most auspicious place for a Hindu to be cremated. Dead bodies are handled by outcasts known as doms, and are carried through the alleyways of the old city to the holy Ganges on a bamboo stretcher swathed in cloth. The corpse is doused in the Ganges prior to cremation. Huge piles of firewood are stacked along the top of the ghat; every log is carefully weighed on giant scales so that the price of cremation can be calculated. Each type of wood has its own price, sandalwood being the most expensive. There is an art to using just enough wood to completely incinerate a corpse. You can watch cremations but always show reverence by behaving respectfully.

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The early birds were already starting to show up at the bathing ghats.
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Stacks of wood fill the building and line the steps at Manikarnika Ghat.
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Workers unload wood from a boat.
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Boating back to our hotel, we watched the riverbanks come to life. Bathers soaped up their bodies, young men gleefully flipped into the water, and elderly couples stood chin deep while chanting. Ladies in colorful saris ladled water over their babies. Dhobis beat their river-washed laundry on the ghat steps and then put it out to dry in the relentless sun, spread on the steep stone hillsides or hung from railings. Small fires burned at the Harishchandra Ghat, a secondary cremation center near our hotel.

18-year-old Sanjay pilots the boat and shares stories about Varanasi.
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Pants drying in the sun.
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White sheets spread out on the brick walls were “hospital laundry,” Sanjay said.
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It’s no small feat to keep the monkeys off your clean sheets!
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Maureen soaks it all up.
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After an extended breakfast (with delicious coffee, courtesy of Maureen’s Miracle Coffee Maker), our group headed out for a walk along the river.

More laundry. I just loved it.
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A little slice of life at Dashashwamedh Ghat. I was sweating my face off, but those ladies look remarkably cool in their saris.
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Sarah and I broke off from the group to check out the Kedareswara Temple, a squat red-and-white striped structure at the top of a long flight of alternating red- and white-painted stairs. I read conflicting and confusing stories about this temple’s history, but here’s one version from the webindia123 website, with a few edits:

Kedareshvara alias Kedareshwar temple, dedicated to Lord Shiva is a river temple situated right on the banks of the Ganga at the top of Kedar Ghat. The stone Shiva lingam is said to have appeared spontaneously and a visit to this temple is believed to give one the fruits of a visit to the great Kedareshvara Temple at Himalayas. Legends has it that a pure hearted devotee of Lord Shiva prayed for a chance to visit the famous Kedareshvara temple in the Himalayas. Pleased by the devotion, instead of bringing him to the mountain, the Lord brought his lingam which is emerged out of a plate of rice and lentils, to the devotee. It is this lingam that can be seen on the rough surface of the natural stone.

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The remains of temple offerings. This was the only photo I snapped before I was scolded, “No camera!”
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By the time we met up again with the rest of our group at the Man Mahal Palace, we were all soaked in sweat and completely exhausted, depleted by temperatures hovering around 100F and relative humidity at 87 percent.

The palace was built around 1600 by Raja Man Singh, the king of Amber. More than 100 years later, Sawai Jai Singh II added on to the palace’s masonry observatory. According to The Archaeological Survey of India, Sawai Jai Singh II, a great astronomer and founder of the city of Jaipur, installed “instruments for calculating time, preparing lunar and solar calendars and studying the movements, distances, and angles of inclination of the stars, planets and other heavenly bodies.”

We lingered in the palace’s cross breezes, checking out photography exhibits and information about the astronomical observatory. Mark actually lay down on the cool stone floor to watch a looping TV video about the Ganges River.
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This sign was part of a Ganges River exhibit in the palace. During our walks and boat rides, we witnessed many of these “prohibited actions.” As Jill said, there’s little hope for the river as long as the city continues to pump it full of sewage, so these unenforced rules hardly matter. Read more in this bleak article from Down to Earth.
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Finally, we prepared to leave, and Craig asked a worker how to find the Thatheri Market.
“Up,” the guy answered, gesturing toward some steps.
“We just go up the street?” we probed.
“No, upstairs,” he said. “Observatory.”
Oh, yeah! The whole reason we had paid the Rps 100 ($1.50) admission fee! Clearly, we were dehydrated and not thinking straight.

We climbed the steps to the observatory and checked out the hulking instruments and the fantastic views. (The sun dial’s time was just one minute off from Craig’s phone. Amazing.) This site is one of five masonry observatories constructed by Sawai Jai Singh II, including one in Delhi. They are known as Jantar Mantar, which ASI says is “a corrupt form of Yantra-Mantra, meaning the calculation with the help of instruments.”

(Tony and I visited the Delhi Jantar Mantar a couple years ago. You can read about it here: Celebrating 20 Years With an Imperial Anniversary.)

Views from the palace rooftop.
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Posing with the sun dial and the samrat yantra – aka “the supreme instrument” or, as we dubbed it, “stairs to nowhere.” The samrat yantra was an instrument for telling time and the coordinates of celestial objects.
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We climbed around the observatory for awhile and then checked out the nearby market area. After watching this cow steal a potato from a vendor and after searching in vain for a Varanasi magnet for Craig, we took bicycle rickshaws back to our hotel and ordered both Dominos pizza and room service for a huge lunch banquet in Maureen’s room.
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Jill met us again later for another aarti. This time, we visited Assi Ghat and watched the ceremony from the shore, sitting on the stone steps close to the action.
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Overall, I found the hype about Varanasi to be mostly unfounded.

True, the river was distressingly polluted. But the pilgrims who stepped or leapt into its murky water believed at that moment that it was pure and powerful. We couldn’t help but feel their visceral joy.

True, the weather was oppressive. But we returned each day to a historic hotel with air conditioning, water pressure and dry clothes. Just another reminder of how fortunate we were.

True, there was no avoiding the reality of death (both human and bovine, it turned out). But those who watched their loved ones burn at the river’s edge didn’t cry. In their eyes, this event was a gift: death had brought salvation through the glory of the holy Ganges. That’s a pretty powerful experience to witness. (I don’t know if the same rules applied for the dead water buffalo.)

With so many more adventures to be had in India, I am unlikely to re-visit Varanasi. However, I can honestly say it is a special place, not to be missed.